TALMUD priredio Eugen Verber Posebna izdanja TALMUD izbor i prevod tekstova Eugen Verber , BIGZ 1990 , tvrd povez, zlatotisak , latinica, 690 strana. Stanje vrlo dobro.

Odlično stanje PROSVETA - SVJETLOST 1981 Sarajevska Hagada je jevrejski rukopisni iluminirani kodeks, koji potiče iz srednjovjekovne Španije. Smatra se jednom od najljepših knjiga ove vrste a čuva se u Zemaljskom muzeju u Sarajevu i u njegovom posjedu nalazi se od 1894. godine, dok je prije toga pripadala sarajevskoj jevrejskoj porodici Kohen. Kopija sarajevske Hagade u zgradi parlamenta Bosne i Hercegovine Sarajevska Hagada je zajedno sa Jevrejima napustila Španiju još u 15. vijeku, a postoje podaci da se još 1609. godine nalazila u Italiji. Nastala je negdje u sjevernoj Španiji, u drugoj polovini 14. vijeka, dakle poslije 1350. godina. Sadržaj sarajevske Hagade ispisan je krasnopisom na prerađenoj i istančanoj koži, u periodu kada papir još uvijek nije ušao u masovnu upotrebu. Ova izuzetna rukopisna knjiga ima 142 pergamentska lista, veličine 16,5x22,8 cm. Neki od njih ispisani su krasnopisom, neki iluminirani, a neki, opet, potpuno prazni. Uvezani su u tabake od po osam ili dvanaest stranica. The Sarajevo Haggadah is an illuminated manuscript that contains the illustrated traditional text of the Passover Haggadah which accompanies the Passover Seder. It is one of the oldest Sephardic Haggadahs in the world, originating in Barcelona around 1350. The Haggadah is owned by the National Museum of Bosnia and Herzegovina in Sarajevo. Its monetary value is undetermined, but a museum in Spain required that it be insured for $7 million before it could be transported to an exhibition there in 1992.[1] Copies of the Sarajevo Haggadah in the parliament building of Bosnia and Herzegovina. The Sarajevo Haggadah is handwritten on bleached calfskin and illuminated in copper and gold. It opens with 34 pages of illustrations of key scenes in the Bible from creation through the death of Moses. Its pages are stained with wine, evidence that it was used at many Passover Seders.[2] The Sarajevo Haggadah was submitted by Bosnia and Herzegovina for inclusion in UNESCO`s Memory of the World Register and was included in 2017.[3] History Edit An illustrated page from the Sarajevo Haggadah, written in fourteenth-century Catalonia. Top: Moses and the Burning Bush. Bottom: Aaron`s staff swallows the magicians` The Sarajevo Haggadah has survived many close calls with destruction. Historians believe that it was taken out of the Iberian Peninsula by Jews who were expelled by the Alhambra Decree in 1492.[4]Notes in the margins of the Haggadah indicate that it surfaced in Italy in the 16th century. It was sold to the National Museum in Sarajevo in 1894 by a man named Joseph Kohen.[5] During World War II, the manuscript was hidden from the Nazis and Ustashe by the Museum`s chief librarian, Derviš Korkut, who risked his life to smuggle the Haggadah out of Sarajevo. Korkut gave it to a Muslim cleric in a village on a mountain of Bjelasnica, where it was hidden in a mosque. In 1957, a facsimile of the Haggadah was published by Sándor Scheiber, director of the Rabbinical Seminary in Budapest. In 1992 during the Bosnian War, the Haggadah manuscript survived a museum break-in and it was discovered on the floor during the police investigation by a local Inspector, Fahrudin Čebo, with many other items thieves believed were not valuable. It survived in an underground bank vault during the Siege of Sarajevo by Serb forces. To quell rumors that the government had sold the Haggadah in order to buy weapons, the president of Bosnia presented the manuscript at a community Seder in 1995.[citation needed] In 2001, concerned with the possible continuing deterioration of the Sarajevo Haggadah which was stored in a city bank vault under less than ideal conditions,[citation needed] Dr. Jakob Finci, the head of Sarajevo’s Jewish Community, appealed to Jacques Paul Klein, the Special Representative of the Secretary General and Coordinator of United Nations Operations in Bosnia and Herzegovina, for his assistance in ensuring the preservation and restoration of this priceless historical treasure.[citation needed] Klein quickly agreed and developed a plan to secure the required funding, identify an internationally recognized expert to undertake the restoration and make space available in the United Nations Headquarters building where the restoration efforts could begin.[citation needed] When the project became public knowledge, Klein was surprised at reticence of some local Bosnian officials to support the project. Only after informing President Itzobegovic of their obstructionism and letting him know that the International Community would take a dim view of their total lack of cooperation in the restoration efforts did President Itzobegovic clear the way for the restoration project to begin.[citation needed] Klein initiated an international campaign to raise the required funding. Contributions came from individuals, institutions and governments from around the world. With funding in hand and with Dr. Pataki, from Stuttgart’s Akademie Der Bildenden Künste, ready to begin the restoration project a climate-controlled room was refurbished in Sarajevo’s National Museum to house the Haggadah as the centerpiece, surrounded by documents of the Catholic, Orthodox and Muslim faiths. Additionally, as a beau geste to the City of Sarajevo, a second climate-controlled vault was funded to house the national archives of Bosnia and Herzegovina.[6] Contributors to the restoration of the Sarajevo Haggadah On 2 December 2002, the vault room was dedicated by the Special Representative of the Secretary General in the presence of senior Bosnian government officials, the diplomatic community and international media as well as the public. The Sarajevo Haggadah and other sacred and historical religious documents had, at last, found a worthy home.[7] Sarajevo Haggadah vault room, containing the Haggadah as well as other documents of the Catholic Orthodox and Muslim faiths. In 1985 a reproduction was printed in Ljubljana, with 5,000 copies made. The National Museum subsequently authorized the publication of a limited number of reproductions of the Haggadah, each of which has become a collector`s item. In May 2006, the Sarajevo publishing house Rabic Ltd., announced the forthcoming publication of 613 copies of the Haggadah on handmade parchment that attempts to recreate the original appearance of the 14th century original, alluding to the 613 Mitzvot.[8] There is a brief mention of the manuscript in the motion picture Welcome to Sarajevo. The novel People of the Book, by Geraldine Brooks (2008), crafts a fictionalised history of the Haggadah from its origins in Spain to the museum in Sarajevo. The Winter, 2002, issue of the literary journal Brick published Ramona Koval`s account of the disputes surrounding the proposed UNESCO-funded display of the original codex in the context of the post-Dayton Agreement UN-supervised 1995 peace settlement. The history of Derviš Korkut, who saved the book from the Nazis, was told in an article by Geraldine Brooks in The New Yorker magazine.[5] The article also sets out the story of the young Jewish girl, Mira Papo, whom Korkut and his wife hid from the Nazis as they were acting to save the Haggadah. In a twist of fate, as an elderly woman in Israel, Mira Papo secured the safety of Korkut`s daughter during the Bosnian war in the 1990s. A copy of the Sarajevo Haggadah was given to former Prime Minister of the United Kingdom Tony Blair by the Grand Mufti of Bosnia and Herzegovina Mustafa Cerić during the awards ceremony for the Tony Blair Faith Foundation`s Faith Shorts competition in December 2011. The Grand Mufti presented it as a symbol of interfaith cooperation and respect, while recounting the protection of the Jewish book by Muslims on two occasions in history.[9] Another copy was given by the Grand Mufti Mustafa Cerić to a representative of the Chief Rabbinate of Israel during the interreligious meeting `Living Together is the Future` organised in Sarajevo by the Community of Sant`Egidio.[10] In October 2012, the Haggadah`s future exhibition was left in limbo following a drought in funding for the National Museum of Bosnia and Herzegovina, which shuttered its doors after going bankrupt and not paying its employees for almost a year. In 2013 the New York Metropolitan Museum of Art attempted to arrange for a loan of the Haggadah, but due to internal political battles within Bosnia and Herzegovina, the loan was eventually refused by Bosnia`s National Monuments Preservation Commission.[11] However, the Haggadah was again on display as of September 2015, following the National Museum`s re-opening.[12] Istorija jevreja jevrejska kultura hagoda

London: Thames and Hudson, (1985). Hardcover. Folio. Blue cloth. A Hebrew Manuscript of the Mid-15th Century from the collections of the British Library written and illuminated by Joel Ben Simeon called Feibusch Ashkenazi. With a commentary attributed to Eleazar Ben Judah of Worms. Text in Hebrew with English introduction and translation. AŠKENASKI MANUSKRIPT HAGADA AŠKENAZI IZ 15. VEKA

Priručnik jevrejske misli 1 - 2 Rabin Arije Kaplan Izdavač: KNJIŽEVNO DRUŠTVO PISMO ZEMUN Godina izdanja 5763/2002... Stanje: veoma dobro sadržaj prve knjige ENCIKLOPEDIJA jevrejske misli i aškafa... Počinje od Boga i Njegove svrhe u stvaranju i pokazuje kako postojanje Boga nužno dovodi do stvaranja Čoveka, Izraela, Otkrovenja, Tore i njenih zapovesti... 1.Temelji 2.Bog 3.Čovek 4.Izrael 5.Zapovesti 6.Nadahnuće 7.Tora 8.Proroci 9.Predanje 10.Sanedrin 11.Vlast 12.Alaha 13.Običaji... sadržaj druge knjige - na slici 2

SV12 59641) Jewish Costumes in the Ottoman Empire , Osmanli’da Yahudi Kiyafetleri , Publisher ‏ : ‎Gözlem Istanbul Turkey 1999 ; Jevrejska nošnja u Osmanskom carstvu ; dvojezično turski - engleski, mek povez, format 20 x 28 cm , ilustrovano u boji, 160 strana