Nikolaj Šimić lepo očuvano kao na slikama izuzetno retka knjiga Іконостасъ славныхъ и храбрыхъ лицъ / Николаемъ Шимичь произведенъ Въ Будинѣ Градѣ : Писмены Кралевскаго Всеучилища Венгерскаго, 1807 138, [3] стр. ; 19 cm Садржај: Петръ Великїй ; Екатерина Вторая ; Станиславъ Аvгустъ ; Потемкинъ ; Суваровъ ; Косцїушко. Nikolaj Šimić je napisao prvu Logiku srpskog jezika. Znameniti filozofsko-prosvetiteljski pisac, direktor škola, senator i kapetan grada Sombora, Nikolaj Šimić, rođen je u Somboru 4. januara 1766. godine. U Somboru je završio osnovnu i latinsku gramatikalnu školu, gimnaziju u Segedinu, a dva tečaja filozofije (logiku i fiziku) i prava u Peštije položio i advokatski ispit. Po završetku studija otišao je u Rusiju, gde je jedno vreme bio ruski oficir kada se 1801. godine vratio iz Rusije, jedno vreme je radio kao advokat u Somboru, a posle kao senator grada Sombora i gradski kapetan. Posle penzionisanja Avrama Mrazovića 1811. godine postavljen je za direktora svih srpskih osnovnih škola u Ugarskoj. Njegova je posebna zasluga što se školska mreža proširila i na somborske salaše. Šimić je pisac mnogobrojnih knjiga, originalnih, prevedenih i prerađenih, kao što su: Logika (u dva dela), prvi sistematski priručnik logike u Srba, koji je 150 godina bio i jedina knjiga ove vrste kod nas, Ikonostas slavnih i hrabrih lic. (Biografije Petra Velikog, Katarine II, Stanislava Avgusta, Potemkina, Cyvopova i Tadeuša Košćuškog), Turčin Abdalah i Serbij Serboslava, naravoučitelenaja povest, Aristej i Acencira, egipatskaja naravoučitelnaja povijest i druge. Njegovi spisi, iako nisu originalni, izvršili su jednu određenu progresivnu kulturno-prosvetnu misiju. Znalac nekoliko jezika i široke kulture Nikolaj Šimić je jedan od najobrazovanijih i najznamenitijih Somboraca s kraja XVIII i početka XIX veka. Umro je u Somboru 1848. godine.

Navijacki sesir cilindar sa potpisima fudbalera fudbalski klub Vojvodina Voša kapa iz 2013 godine finale kupa Srbije originalni autogrami 22 igraca koji su igrali dimenzija 35x18cm vrlo dobro ocuvan. Na sesiru je potpis Mijat Gacinovic 11 Radovan Pankov 13 Enver Alivodic 7 Marko Živkovic 17 Bojan Nastic 15 Vanja Milinkovic Savic Srđan Babic 33 Igor Đuric 23 Vladimir Kovačevic Mario Baric Uros Nenadovic 14 Petar Skuletic Nikola Popara 26 Stefan Nikolic 19 Srđan Žakula 1 Milan Jovanic 12 Nemanja Radoja 2 Matej Delač.

Nvclevs Catecheticvs : Continens Brevi Compendio Totam Doctrinam Fidei Ac Morvm E Diversis Avthoribvs Ervtvs (Nucleus Catecheticus: Continens Brevi Compendio Totam Doctrinam Fidei Ac Morum E Diversis Authoribus Erutus), Sacrae Scripturae locis, SS. Patrum Authoritatibus, nec non selectionibus Historiis illustratus Autor: Mercator, Bernardinus Mesto štampe: Coloniae Agrippinae (Keln) Godina izdanja: 1663. Izdavač: (Johann) Wilhelm Friesse Jezik: latinski Broj stranica: 327 numerisanih Predgovor: Georgio ab Eyschen (Georges Eyschen, Georg von Eyschen) PRVO IZDANJE FIRST EDITION Prvo i veoma retko izdanje koje smo zasad našli samo u Bayerische Staatsbibliothek u Minhenu. Format 32mo (90 x 140 mm), kartonske korice (originalne), stanje izuzetno. Na prednjoj korici i prva tri lista nekoliko rupica širine do 2 mm (ne narušavaju tekst). Na unutrašnjoj strani prednje korice otrt natpis mastilom. Na poslednja dva lista (neštampana) nalazi se zapis rukom, na latinskom. Knjiga ima sve stranice i sve su u originalnom povezu, osim naslovne stranice, koja je potkraćena i heftalicom pričvršćena, tako da na njoj nedostaje donji deo naslova i godina izdanja. Godina izdanja (1663) rukom je dopisana u gornjem, sačuvanom delu tog lista, a poređenjem sloga i oštećenja kod štamparskih odlivaka (pogledati u digitalnoj biblioteci Bayerische Staatsbibliothek) utvrđuje se da je nesporno reč o prvom izdanju. Obrez je takođe u izuzetnom stanju, požutelost stranica vrlo niska s obzirom na starost. Moderno izdanje iz 1999. koštalo je oko 50 evra.

ogledalo staro 30 god. ram je od lipovog drveta sastoji se iz 8 delova 4 ovalna dela (coskovi) i 4 ravna dela pozlata i posrebrenje je uradjeno slag metalom dimenzije ogledala 67cm x 45 sirina rama 10cm visina(ogledalo 67cm + 2x10 ram) = 87cm sirina(ogledalo 45cm + 2x10 ram)= 65cm idealan poklon za mladence-svadbu

DOBRI PASTIR - ČAST I&II&III - GERASIM PETRANOVIĆ [TA-4] tri knjige u jednoj Čast I - 1850te godine u Zagrebu, broj strana 311 Čast II - 1853te godine u Novom Sadu, broj strana 296 Čast III - 1859 u Karlovcima, broj strana 357

11 knjiga ISTORIJA JEVREJA na nemačkom 1866- / Istorija jevrejskog naroda nemački jezik Graetz, H Geschichte der Juden vom Untergang des jüdischen Staates bis zum Abschluß des Talmud ... Geschichte der Israeliten ukoliko je potrebno mogu uslikati detaljnije RETKO U PONUDI! Heinrich Graetz (German: [ɡʁɛts]; 31 October 1817[1] – 7 September 1891) was amongst the first historians to write a comprehensive history of the Jewish people from a Jewish perspective. Born Tzvi Hirsh Graetz to a butcher family in Xions (now Książ Wielkopolski), Grand Duchy of Posen, in Prussia (now in Poland), he attended Breslau University, but since Jews at that time were barred from receiving Ph.D.s there, he obtained his doctorate from the University of Jena.[2] After 1845 he was principal of the Jewish Orthodox school of the Breslau community, and later taught history at the Jewish Theological Seminary in Breslau (now Wrocław, Poland). His magnum opus History of the Jews was quickly translated into other languages and ignited worldwide interest in Jewish history. In 1869 the University of Breslau (Wrocław) granted him the title of Honorary Professor. In 1888 he was appointed an Honorary Member of the Spanish Royal Academy of Sciences. Graetz received his first instruction at Zerkow, where his parents had relocated, and in 1831 was sent to Wollstein, where he attended the yeshivah up to 1836, acquiring secular knowledge by private study. The `Neunzehn Briefe von Ben Uziel` (see Samson Raphael Hirsch) made a powerful impression on him; and he resolved to prepare himself for academic studies in order to champion the cause of Orthodox Judaism. His first intention was to go to Prague, to which place he was attracted by the fame of its old yeshivah and the facilities afforded by the university. Being rejected by the immigration officers, he returned to Zerkov and wrote to Samson Raphael Hirsch, then rabbi of Oldenburg, intimating his desire. Hirsch offered him a home in his house. Graetz arrived there on May 8, 1837, and spent three years with his patron as a pupil, companion, and amanuensis. In 1840 he accepted a tutorship with a family at Ostrowo, and in October 1842 he entered the University of Breslau. At that time the controversy between Orthodoxy and Reform Judaism was at its height, and Graetz, true to the principles which he had imbibed from Hirsch, began his literary career by writing contributions to the `Orient`, edited by Julius Fürst, in which he severely criticized the Reform party, as well as Geiger`s text-book of the Mishnah (`Orient`, 1844). These contributions and his championship of the Conservative cause during the time of the rabbinical conferences made him popular with the Orthodox party. This was especially the case when he agitated for a vote of confidence to be given to Zecharias Frankel after he had left the Frankfurt conference because of the stand which the majority had taken on the question of the Hebrew language. After Graetz had obtained his degree of Ph.D. from the University of Jena (his dissertation being `De Auctoritate et Vi Quam Gnosis in Judaismum Habuerit,` 1845; published a year later under the title `Gnosticismus und Judenthum`), he was made principal of a religious school founded by the Conservatives in Breslau. In the same year he was invited to preach a trial sermon before the congregation of Gleiwitz, Silesia, but failed completely. He remained in Breslau until 1848, when, upon the advice of a friend, he went to Vienna, purposing to follow a journalistic career. On the way he stopped at Nikolsburg, where Hirsch was residing as Moravian chief rabbi. Hirsch, who then contemplated the establishment of a rabbinical seminary, employed Graetz temporarily as teacher at Nikolsburg, and afterward gave him a position as principal of the Jewish school in the neighboring city of Lundenburg (1850). In October 1850, Graetz married Marie Monasch, the daughter of the printer and publisher B. L. Monasch, of Krotoschin.[3] It seems that Hirsch`s departure from Nikolsburg had an influence on Graetz`s position; for in 1852 the latter left Lundenburg and went to Berlin, where he delivered a course of lectures on Jewish history before rabbinical students. They do not seem to have been successful. Meantime his advocacy of Frankel`s course had brought him into close contact with the latter, for whose magazine he frequently wrote articles; and accordingly in 1854 he was appointed a member of the teaching staff of the seminary at Breslau, over which Frankel presided. In this position he remained up to his death, teaching history and Bible exegesis, with a preparatory course on the Talmud. In 1869 the government conferred upon him the title of professor, and thenceforward he lectured at Breslau University. In 1872 Graetz went to Palestine in the company of his friend Gottschalck Levy of Berlin, for the purpose of studying the scenes of the earliest period of Jewish history, which he treated in volumes one and two of his history, published in 1874-76; these volumes brought that great work to a close. While in Palestine, he gave the first impetus to the foundation of an orphan asylum there. He also took a great interest in the progress of the Alliance Israélite Universelle, and participated as a delegate in the convention assembled at Paris in 1878 in the interest of the Romanian Jews. Graetz`s name was prominently mentioned in the anti-Semitic controversy, especially after Treitschke had published his `Ein Wort über Unser Judenthum` (1879–1880), in which the latter, referring to the eleventh volume of the history, accused Graetz of hatred of Christianity and of bias against the German people, quoting him as a proof that the Jews could never assimilate themselves to their surroundings. Graetz`s tomb in the Jewish Cemetery in Wrocław This arraignment of Graetz had a decided effect upon the public. Even friends of the Jews, like Mommsen, and advocates of Judaism within the Jewish fold expressed their condemnation of Graetz`s passionate language. It was due to this comparative unpopularity that Graetz was not invited to join the commission created by the union of German Jewish congregations (Deutsch-Israelitischer Gemeindebund) for the promotion of the study of the history of the Jews of Germany (1885). On the other hand, his fame spread to foreign countries; and the promoters of the Anglo-Jewish Exhibition invited him in 1887 to open the Exhibition with a lecture. His seventieth birthday was the occasion for his friends and disciples to bear testimony to the universal esteem in which he was held among them; and a volume of scientific essays was published in his honor (`Jubelschrift zum 70. Geburtstage des Prof. Dr. H. Graetz,` Breslau, 1887). A year later (27 October 1888) he was appointed an honorary member of the Spanish Academy, to which, as a token of his gratitude, he dedicated the third edition of the eighth volume of his history. As usual he spent the summer of 1891 in Carlsbad; but alarming symptoms of heart disease forced him to discontinue his use of the waters. He went to Munich to visit his son Leo, a professor at the university of that city, and died there after a brief illness. He was buried in Breslau. Besides Leo, Graetz left three sons and one daughter. Works[edit] History of the Jews[edit] Graetz is chiefly known as the Jewish historian, although he did considerable work in the field of exegesis also. His Geschichte der Juden superseded all former works of its kind, notably that of Jost, in its day a very remarkable production; and it has been translated into many languages. The fourth volume, beginning with the period following the destruction of Jerusalem, was published first. It appeared in 1853; but the publication was not a financial success, and the publisher refused to continue it. However, the publication society Institut zur Förderung der Israelitischen Litteratur, founded by Ludwig Philippson, had just come into existence, and it undertook the publication of the subsequent volumes, beginning with the third, which covered the period from the death of Judas Maccabeus to the destruction of the Temple of Jerusalem. This was published in 1856 and was followed by the fifth, after which the volumes appeared in regular succession up to the eleventh, which was published in 1870 and brought the history down to 1848, with which year the author closed, not wishing to include living persons. In spite of this reserve he gravely offended the Liberal party, which inferred, from articles that Graetz contributed to the Monatsschrift, that he would show little sympathy for the Reform element, and therefore refused to publish the volume unless the manuscript was submitted for examination. This Graetz refused to do; and the volume therefore appeared without the support of the publication society. Volumes I and II were published, as stated above, after Graetz had returned from Israel. These volumes, of which the second practically consisted of two, appeared in 1872-75, and completed the stupendous undertaking. For more popular purposes Graetz published later an abstract of his work under the title Volksthümliche Geschichte der Juden, in which he brought the history down to his own time. The fourth volume of the History of the Jews received a detailed review by Rabbi Samson Raphael Hirsch in a series of essays in Vols. II-IV (1855-8) of his monthly journal Jeschurun. In these essays, a 203-page masterpiece of objective critique, Hirsch proves beyond doubt that Graetz is guilty of the utmost sloppiness of scholarship: e.g., Graetz omitted the second halves of quotations which, if quoted in their entirety, flatly contradict his thesis. Graetz claims, on the basis of one or two quotations from certain Talmudic sages, that they `were wont to do` something - despite sources explicitly to the contrary - and goes on to develop these suppositions into theories affecting the entire Torah tradition. Graetz fabricates dates, rearranges generations, speaks of `most of these laws` when in fact his description applies, even by a charitable interpretation, to fewer than half, and in many other ways rewrites the Talmud to support his theses and facilitate the flow of his history. A translation into English was begun by S. Tuska, who in 1867 published in Cincinnati a translation of part of Vol. IX under the title `Influence of Judaism on the Protestant Reformation`. The fourth volume was translated by James K. Gutheim under the auspices of the American Jewish Publication Society, the title being `History of the Jews from the Down-fall of the Jewish State to the Conclusion of the Talmud` (New York, 1873). A five-volume English edition was published in London in 1891-92 as History of the Jews from the Earliest Times to the Present Day (5 vols.; edited and in part translated by Bella Löwy). According to a review in the January–April 1893 edition of Quarterly Review, it `was passing through the press in its English version, and had received the author`s final touches, when Graetz died in September 1891`.[4] In 1919, the Jordan Publishing Co. of New York published a two-volume `improved` edition, with a supplement of recent events by Dr. Max Raisin. Rabbi A. B. Rhine provided the English translation. Exegesis[edit] Graetz`s historical studies, extending back to Biblical times, naturally led him into the field of exegesis. As early as the fifties he had written in the Monatsschrift essays dealing with exegetical subjects, as `Fälschungen in dem Texte der LXX.` (1853) and `Die Grosse Versammlung: Keneset Hagedola` (1857); and with his translation of and commentaries on Ecclesiastes and Canticles (Breslau, 1871) he began the publication of separate exegetical works. A commentary and translation of the Psalms followed (ib. 1882-83). Toward the end of his life he planned an edition of the whole Hebrew Bible with his own textual emendations. A prospectus of this work appeared in 1891. Shortly before the author`s death, a part of it, Isaiah and Jeremiah, was issued in the form in which the author had intended to publish it; the rest contained only the textual notes, not the text itself. It was edited, under the title `Emendationes in Plerosque Sacræ Scripturæ Veteris Testamenti Libros,` by W. Bacher (Breslau, 1892–94). The most characteristic features of Graetz`s exegesis are his bold textual emendations, which often substitute something conjectural for the Masoretic text, although he always carefully consulted the ancient versions. He also determined with too much certainty the period of a Biblical book or a certain passage, when at best there could only be a probable hypothesis. Thus his hypothesis of the origin of Ecclesiastes at the time of Herod the Great, while brilliant in its presentation, is hardly tenable. His textual emendations display fine tact, and of late they have become more and more respected and adopted. Other literary work[edit] Graetz`s activity was not limited to his special field. He enriched other branches of Jewish science, and wrote here and there on general literature or on questions of the day. To the field of general literature belongs also his essay on `Shylock,` published in the Monatsschrift, 1880. In the early years of the anti-Semitic movement he wrote, besides the articles in which he defended himself against the accusations of Treitschke, an anonymous essay entitled `Briefwechsel einer Englischen Dame über Judenthum und Semitismus` (Stuttgart, 1883). To supplement his lectures on Jewish literature he published an anthology of neo-Hebraic poetry under the title `Leḳeṭ Shoshannim` (Breslau, 1862), in which he committed the mistake of reading the verses of a poem horizontally instead of vertically, which mistake Geiger mercilessly criticized (Jüdische Zeitschrift für Wissenschaft und Leben, 1, p. 68-75). A very meritorious work was his edition of the Jerusalem Talmud in one volume (Krotoschin, 1866). A bibliography of his works has been given by Israel Abrahams in The Jewish Quarterly Review (4, pp. 194-203). The Kompert Affair[edit] Graetz`s essay `Die Verjüngung des jüdischen Stammes`, in Wertheimer-Kompert`s Jahrbuch für Israeliten, Vol. X, Vienna, 1863 (reprinted with comments by Th. Zlocisti, in Jüdischer Volks-Kalender, p. 99, Brünn, 1903), caused a suit to be brought against him by the clerical anti-Semite Sebastian Brunner for libeling the Jewish religion. As Graetz was not an Austrian subject, the suit was nominally brought against Leopold Kompert as editor, and the latter was fined (30 December 1863). Graetz had interpreted Isaiah chapters 52 and 53 to refer not to the personal Messiah, but rather to the entire people Israel. Graetz and Kompert were brought to court in Vienna for publishing ideas that were heretical to the Catholic faith, in addition to contradicting Jewish tradition. Viennese rabbis Isaak Noah Mannheimer and Lazar Horowitz defended Graetz, and Azriel Hildesheimer criticized them for doing so; Isaac Hirsch Weiss published a pamphlet entitled Neẓaḥ Yisrael in support of their testimony. This case, known as the `Kompert Affair,` was important in defining the wedge between Orthodox Judaism and the nascent Conservative Judaism championed by the likes of Graetz and Zecharias Frankel. Thus, within the Jewish fold the lawsuit also had its consequences, as the Orthodox raised against Graetz the accusation of heresy because he had denied the personal character of the prophetic Messiah.[citation needed] Legacy[edit] Graetz`s history became very popular and influential in its time. The material for Jewish history being so varied, the sources so scattered in the literatures of all nations, and the chronological sequence so often interrupted, made the presentation of this history as a whole a very difficult undertaking; and it can not be denied that Graetz performed his task with consummate skill, that he mastered most of the details while not losing sight of the whole. Another reason for the popularity of the work is its sympathetic treatment and also Graetz has been credited with seeing a copying error in I Corinthians 1:12 which should have referred to a very early Christian teacher.[5] This history of the Jews is not written by a cool observer, but by a warm-hearted Jew. On the other hand, some of these commendable features are at the same time shortcomings.[according to whom?] Some characterize Graetz`s main elements of Jewish experience through the ages to be `suffering and spiritual scholarship`, while later Jewish scholarly works like Salo W. Baron`s 1937 A Social and Religious History of the Jews, opposed the view of Jewish history as being `all darkness and no light` and sought to restore balance, by writing a social history. Baron strove to integrate the religious dimension of Jewish history into a full picture of Jewish life and to integrate the history of Jews into the wider history of the eras and societies in which they lived. Baron brought very distinctive views to his scholarship. He inveighed against what he termed the `lachrymose conception of Jewish history,` sometimes identified with Heinrich Graetz. In a 1975 interview Baron said: `Suffering is part of the destiny [of the Jews], but so is repeated joy as well as ultimate redemption.` According to Arthur Hertzberg, Baron was writing social history, insisting that spiritual creativity and the political situation were all borne by a living society and its changing forms.[6] tags: Talmud Jevreji Hebrejski jezik istorija jevreja jevrejska država ...

Слободіяда : епійскій спěвЪ у десетЪ пěсама : посмртный остатакЪ владике црногорскогЪ Петра Петровића Нěгоша / (Издао [и приредио] Л.П. НенадовићЪ). - у Земуну : печатано кнЬигопечатнЬомЪ І.К. Сопрона, 1854. Lj.P. Nenadović Epski spev u deset pesama Штампарија Игњата К. Сопрона, Zemun, 1854. Tvrd povez (naknadno koričenje), 215 strana + spisak prenumeranata. Spoljašnjost je kao na slikama, potpis prethodnog vlasnika i pečat knjižare i antikvarnice Tihomira D. Mladenovića, Beograd, Cvetni trg. Na 15 strana nešto poput potpisa crvenom drvenom bojicom što se vidi na jednoj od slika (najdrastičniji primer), u gornjem delu malo obgorela (što takođe možete videti na slikama), pokoji list sa žutim flečicama; sem toga očuvana.

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Lepo očuvano za svoju starost DILLA SVETIH MUCSENIKAH ... Po Ivanu Marevichu 1800 Osijek RUINART, TEODERIK (1800) Dilla/ svetih/ mucsenikah/ nehimbena i izabrana/ s trudom i pomnjom/ O. P. Teoderika Ruinarta/ reda s. Benedikta Misnika/ sakuppita, razabrana i na svitlost dana/ a po/ Ivanu Marevichu/ stolne/ Pecsuiske cerkve kanoni-/ ku, svete bogoslovice naucsitelju, xup-/ niku nimetskomu i okolisha istoga/ imena vice-arkidiakonu/ za korist duhovnu svega illiricskoga naroda iz/ latinskoga jezika na illiricski prineshena i u tri dila/ razdilita. Dio pervi. S Dopushtenjem stareshinah/ U Osiku/ slovih Ivana Martina Divalt, priv./ knjigotisca 1800. Dio Pervi. 44 nepag. + 303 str. Dio trechi. 10 nepag. + 364 str. + 3 l. (M S O) Format 18 cm Dilla svetih mucsenikah nehimbena i izabrana / s-trudom i pomnjom o. p. Teodorika Ruinarta reda s. Benedika misnika skuppita, razabrana i na svitlost dana ; a po Ivanu Marevichu ... za korist duhovnu svega illiricskoga naroda iz latinskoga jezika na illiricski prineshena i u tri dila razdilita Ruinart Thierry Marević Ivan [prevoditelj] Izdanje s dopushtenjem stareshinah Nakladnik U Osiku : Slovih Ivana Martina Divalt, privil. knjigotiisca, 1800 Dom Thierry Ruinart (also Theodore, Theodoricus) (1657–1709) was a French Benedictine monk and scholar. He was a Maurist, and a disciple of Jean Mabillon. Of his many works, the one now cited is his Acta sincera, a martyrology, written in Latin (French translation 1732 by Drouet de Maupertuy). His work is one of the main sources of Alphonsus Liguori`s `Victories of the Martyrs`. He was also interested in oenology. In 1729 his nephew Nicolas Ruinart founded the champagne house of Ruinart, which operates to this day (2007). Works Acta primorum martyrum sincera et selecta (1689), often cited in the 1859 edition Tags: Dela svetih mučenika Antikvarne knjige Stare religijske katoličke knjige 19. vek Izdanja iz XIX Antikvarna knjiga na prodaju Hrvatski jezik 18. i prve polovine 19. veka katolicka crkva istorija katolicke crkve

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ХОЛМ ЗУНДХАУСЕН ИСТОРИЈА СРБИЈЕ ОД 19. ДО 21. ВЕКА C L I O БЕОГРАД 2ОО8 POLIS а) Србија - Историја - 19-21 врк ............................................................ Пажња !!! Књига која је изазвала велику буру и осуду на српској политичкој сцени и у историјској струци! З а ш т о? Због неких непријатних истина које је аутор изрекао, а које нису пријале режимским и набеђеним `чуварима` националне `ствари`! РЕГИСТАР СЛИКЕ ИЛУСТРАЦИЈЕ МАПЕ Превео с немачког ТОМИСЛАВ БЕКИЋ Ћирилица Тврде корице Омот Обележивач страна Белим коректором на другом и трећем предлисту пребојенo!! 579 страна Без подвлачених страна Без потписа Без печата ЈАКО СОЛИДАН ПРИМЕРАК

STARA KNJIGA IZ 1827 GODINE, DVOJEZIČNA, LATINSKI I MAĐARSKI PLANUM Tabulare Sive Decisiones Curiales Per Excelsam Deputationem A Piae Memoriae Imperatrice Et Regina Hungariae Diva Maria Theresia BUDAE SIMTIBUS TYPO GRAPHIAE REGIAE SCIENTIARUM UNIVERSITATIS HUNGARICAE godina 1827 strana 405 format 40 x 26 Ex libris na prvoj strani i pečat bivšeg vlasnika stanje veoma dobro TAGS: MARIJA TEREZIJA 08.09.2020

Originalni špil karata iz 1903 godine, sa likovima srpskih autora (pisaca i pesnika). Ovakve karte služile su za srpsku varijantu igru Autori koju je kreirala Anne Abbott i koja je u to vreme bila popularna u Americi. Više detalja o samoj igri: https://en.wikipedia.org/wiki/Authors_(card_game) U Srbiji sa početka 20-og veka, bilo je skoro 80% nepismenog stanovništva, tako da se ova igra očigledno igrala samo u uskim krugovima intelektualaca. Na kartama su likovi i nazivi dela sledećih autora - Vojilav J. Ilić - Petar Petrović Njegoš - Bogoboj Atanacković - Dr. Zmaj Jovan Jovanović (jedini od autora koji je bio živ u trenutku štampanja karata) - Ljubomir P. Nenadović - Milovan Vidaković - Kosta Trifković - Branko Radičević - Stjepan Mitrov Ljubiša - Dr. Jovan Subbotić - Sima Milutinović Sarajlija - Milorad Popović Šapčanin - Djura Jakšić - Jovan Sterija Popović - Dr. Laza K. Lazarević U špilu se nalazi 59 karta (od svakog autora po 4 karte, jedino od Dr. Jovana Subotića nedostaje jedna karta). Karte su savim dobro očuvane za svoje godine, samo jedna ima veće oštećenje.

Srebrna tabakera - po izgledu, detaljima i načinu izrade verovatno Kurzer & Wolf, circa 1910. Austrija Vrlo je moguće da jeste iako nema žig proizvođača jer potiče iz iste kuće i iz istog vremena kao i tabakera koju imam na sledećem linku i koja ima žig tog proizvođača: https://www.kupindo.com/Duvanijada/56661911_Tabakera-Kurzer-und-Wolf-circa-1910-Austrija Tabakera je iz perioda oko Prvog svetskog rata sa ugraviranim inicijalima na poklopcu. Na obema stranicama tabakere je sa unutrašnje strane utisnuta oznaka 900. Unutrašnjost tabakere je prevučena slojem zlatne boje. Na spoljašnjoj strani jedne od kopči utisnut je petougaoni žig i slovo S, a na drugoj kopči je četvorougaoni žig. Takođe, na kopči za zatvaranje tabakere sa donje strane utisnuta su 2 četvorougaona žiga. Žigovi su sada već nečitljivi. Na jednoj kopči je sa unutrašnje strane urezana neka oznaka (pretpostavljam radi prepoznavanja tabakere u slučaju da se dve pomešaju). Postoji još jedan petougaoni žig sa spoljne strane tabakere. Dimenzije: 11,7 x 8,2 x 1,3 cm Težina: 177g Tabakera je vrlo dobro očuvana. Mehanizam za otvaranje i zatvaranje odlično radi. Lastiš koji je pridržavao cigarete bi trebalo da se promeni. Pogledajte fotografije. Mogu fotografisati i dodatno po zahtevu.

Rana fotomontaza kao presedan u oblasti srpske fotografije. Razglednica je putovala 1912. godine. Kralj Petar Prvi I i saveznici Skutari Skopia Skoplje Monastir Salonicco Seres Adrianopolis Rodosto Constantinopolis original iz perioda, razglednica, veoma retka samo za prave kolekcionare. i kao poklon ljubiteljima

Originalni bioskopski (filmski) plakat koji je tada mladi Radomir Stević Ras, početkom 1950-ih uradio za francuski film: L`école buissonnière Izuzetan i vrlo redak plakat. Ras je, kao ratno siroče, odrastao u domovima. U jednom sirotištu kod Kačareva, dok je izučavao limarski zanat, majstor je primetio da je `previše dobar za limara`. Studirao je u klasi profesora Mihajla Petrova. Veru Pavladoljsku, poemu Matije Bećkovića, objavio je kao luksuzno bibliofilsko izdanje, sa dvanaest grafika, ispisanu Rasovom ćirilicom. Svoju buduću suprugu Evu upoznao je u utorak, a venčali su se u nedelju. Ona će, sve do njegove prerane smrti, biti Rasov model i muza. Izloživši u izlogu nekadašnje galerije ULUS-a, u zgradi `Jugoeksporta`, živog petla sa natpisom `Gagarin u kosmos, a ja u lonac`, Ras je izveo prvi hepening u Beogradu. Taj umetnik raskošnih, renesansnih talenata, imao je, prema rečima njegovih brojnih prijatelja, rentegenski smisao da u ljudima prepozna talenat i natera ih da to i rade. Kao na fotografijama. Dimenzije 98 x 70 cm

Sto za stoni tenis Debljina ploče 16 mm Mrežica nije uključena u cenu Neto težina 63 kg Dimenzije rasklopljenog stola (DxŠxV) 274×152,5×76 cm Proizvođač: Sponeta, Nemačka

Glavni motor: 2 HP Maksimalna težina vežbača: 110kg Funkcije kompjutera:vreme, brzina, pređeni put, potrošene kalorije, puls 12 kompjuterskih programa za trčanje (P1-P12), plus manuelno upravljanje Podešavanje nagiba je manuelno. Poseduje tri nivoa nagiba. Brzina motora: 1-16 km/h (Od sporog hoda do sprinta.) Traka za trčanje poseduje sigurnosni ključ. U slučaju pada traka se automatski isključuje. AIR STEP podloga za trčanje. Gazni deo izrađen od MDF materijala koji pruža ugodniji osećaj prilikom trčanja. Traka je sklopiva i poseduje točkiće za premeštanje Boja trake: mat crna, boja plastike: crna Površina gazne trake: 122x42cm Dimenzije montirane trake: Dužina 156cm, Širina 72cm, Visina 129cm

Multifunkcionalan displej koji meri: potrosnju kalorija,puls,vreme,distancu 8 stepeni opterećenja ( magnetni prenos) Težina zamajca 6kg Ojačane gazne površine Nivelacija u odnosu na površinu na kojoj sprava stoji Nosivost sprave 120kg Težina sprave 36kg Težina upakovane sprave 39kg

Model: Body Sculpture BE-3110D Zamajac: 7 Kg Magnetni sistem opterećenja Senzori za puls koji se nalaze na rukohvatima Funkcije kompijutera: kalorije,vreme,distanca,brzina.puls. Težina sprave: 31kg Dimenzije: 85 х 32 х 46 cm

Digitalni displej (potrošnja kalorija,vreme vožnje, brzina, predjeni put, scaning, odometer- ukupna km koja se ne može brisati, merenje pulsa –meri se na rukohvatima-dlanovi). 8 stepena opterećenja,magnetni prenos 8 stepena nivoa visine sedišta, vertikalno + horizontalno podesavanje Nova high-tech magnetna tehnologija; ojačan prenosni kaiš i ležaj Podešavanje ugla upravljača Poseduje točkiće za premeštanje Nivelacija u odnosu na povrsinu na kojoj bicikl-trenazer stoji Dimenzije montirane sprave: dužina 101 x širina 49 x visina 135cm Tezina zamajca 5 kg Nosivost do 110kg NW-24 kg, GW 27 kg NAPOMENA: Besplatna isporuka bilo gde na teritoriji Srbije

Magnetni sistem opterećenja 8 nivoa opterećenja Zamajac: 8 kg Kompjuter sa prikazom 6 osnovnih funkcija Puls i fitnes trening Pulsmetri na rukohvatima Ugrađeni transportni točkići za lako pomeranje trake Maksimalna težina vežbača: 120kg Dimenzije: 107×58.5×164 cm

Težina tegova : 40 kg Pogodno za trening svih glavnih grupa mišića ( leđa, grudi , ruke , noge ) Gornji i donji kotur Trening zadnje lože Trening grudi – Butterfly Maksimalna težina vežbača 100 kg Veličina sprave u sklopljenom stanju 137 x 107 x 204 cm Dimenzije paketa ( d / š / v ) u cm Težina sprave 94 kg