Novčići starih rimskih porodica 2 knjige iz 1703. godine Nummi antiqui familiarum romanarum, perpetuis interpretationibus illustrati, Autor : per J. Vaillant Foy-Vaillant, Jean 1632-1706 Volumen primum + secundum Mesto izdavanja Amstelaedami ( Amsterdam ) , Štamparija : Apud G. Gallet , Praefectum Typographiae Amstelaedamensis Huguetanorum, Godina : MDCCIII ( 1703) , Jezik : Latinski format 31 x 21 cm, tvrd originalni povez iz epohe , drugom tomu nedostaje prednja korica, leđna korica blago rasklimana , knjige kompletne i očuvane , unutrašnjost : predlist gravura , naslovna strana štampana u crnoj i crvenoj boji sa gravurom vinjetom , na strani predgovora gravirana zastavica u zaglavlju , + 152 stranice sa gravurama , crtežima rimskih novičića klasifikovanih po rimskim porodicama koje su ih izdavale . Sv egravure novčića su štampane na recto stranici ( desna ili prednja stranica lista ) . Na poslednjoj čistoj stranici prvog toma je zapis na latinskom jeziku iz 1704 godine u vezi novčića. broj strana 24 ( predgovor ) + 536 ; 576 + 48 ( index) strana + 152 stranice sa gravurama Kompletne knjige sa svim stranicama i gravurama .

Platno za projektor automatsko 240x180cm PSA 120 4:3 SBox 985 je mat belo platno za projektor, sa tihim motorom za lakše odmotavanje i zamotavanje platna putem daljinskog ili prekidača na kablu. Platno za projektor automatsko 240x180cm PSA 120 4:3 SBox 985 je dimenzija 240x180cm, dijagonale 120 inča i razmere 4:3. Ugao gledanja kod platna je 160 stepeni. Platno za projektor automatsko 240x180cm PSA 120 4:3 SBox 985 se može montirati na zid ili plafon.

Platno za projektor automatsko 200x150cm PSA 100 4:3 SBox 984 je automatsko projektorsko platno dimenzija 200x150cm, dijagonale 100 inča i razmere platna 4:3. Crni ram je širine od 3 do 5cm. Montaža platna je plafonska ili zidna. Platno ima tihi motor koji omogućava odmotavanje i zamotavanje platna putem daljinskog upravljača ili prekidača na kablu. Platno za projektor automatsko 200x150cm PSA 100 4:3 SBox 984 ima osmougaono kućište dužine 220cm. Boja platna je mat bela.

Platno za projektor automatsko 213x213cm PSA 96 1:1 SBox 869 je platno dimenzija 172x172cm, dijagonale 96 inča i razmere platna 1:1. Platno za projektor automatsko 172x172cm PSA 96 1:1 SBox 869 se automatski odmotava i zamotava putem daljinskog upravljača ili direktnije, putem tastera na prekidaču kabla. Platno ima tih motor. Platno za projektor automatsko 172x172cm PSA 96 1:1 SBox 869 je mat bele boje, sa crnim okvirom širine 4cm. Kućište platna je osmougaono, a može se montirati na zid ili plafon.

Platno za projektor automatsko 200x200cm PSA 112 1:1 SBox 870 je platno za projektor, sa tihim motorom koji omogućava lako odmotavanje i zamotavanje platna. Kontrola odmotavanja/zamotavanja platna se vrši putem daljinskog upravljača ili tastera prekidača na kablu. Platno za projektor automatsko 200x200cm PSA 112 1:1 SBox 870 je dimenzija 200x200cm, bele mat boje, sa crnim okvirom širine oko 4cm po strani. Razmera platna je 1:1. Platno za projektor automatsko 200x200cm PSA 112 1:1 SBox 870 se može montirati na zid ili na plafon.

Stoni nosač za 4 monitora LCD 352/6 SBox 434 je nosač za 6 monitora veličine ekrana 13 do 24 inča, nosivosti 10kg po delu. Stoni nosač za 4 monitora LCD 352/6 SBox 434 se montira na površinu stola, a ima dve mogućnost montaže: na ivicu stola pomoću stege ili kroz uvodnik na stolu. Stoni nosač za 4 monitora LCD 352/6 SBox 434 je kvalitetne izrade i izdržljiv. Napravljen je od čelika, koji je zaštićen praškastim premazom crne boje. Kako bi se olakšala organizacija i urednost prostora, napravljen je sa vođicama za kablove. Nosači su tako dizajnirani da omogućavaju okretanje ekrana, uključujući i lako prebacivanje iz horizontalnog u vertikalni položaj (Landscape u Portrait).

Pneumatska stona radna ploča DS-802 SBox 428 je stalak podesive visine, nosivosti do 10kg. Može se koristiti za uređenje radnog mesta, za držanje tastature i monitora ili kao stalak za laptop. Podešavanje visine stočića je ručno, a polica ima 12 nivoa podešavanja visine. Pneumatska stona radna ploča DS-802 SBox 428 je izrađena sa konstrukcijom od čelika i aluminijuma i kvalitetnom pločom od MDF-a visoke otpornosti na udare. Stočić je crne boje. Pneumatska stona radna ploča DS-802 SBox 428 je predviđena za postavljanje na sto, a izrađena je sa neklizajućim silikonskim jastučićima koji ujedno štite radnu površinu od ogrebotina.

Zidni nosač za TV Full Motion PLB-3769 SBox 442 je nosač za televizore premijum serije, pogodan kako za klasične LCD, LED i Plazma televizore, tako i za zakrivljene televizore. Zidni nosač za TV Full Motion PLB-3769 SBox 442 se preporučuje za televizore veličine ekrana između 60 i 100 inča. Nosivost nosača iznosi do 80kg. Zidni nosač za TV Full Motion PLB-3769 SBox 442 je izrađen od čelika, sa delovima od aluminijuma i plastike. Ima ugrađen držač kablova. Nosač ima mogućnost podešavanja vertikalnog nagiba od -15 do +5 stepeni, kao i mogućnost horizontalnog podešavanja u rasponu od -45 do +45 stepeni.

Prodajem lično moj gramofon Kenwood KD-7010. Gramofon je svojevrstan unikat, jer je na njemu odrađena kvalitetna modifikacija u cilju što bolje zvučne performanse. -Modifikacija baze je odrađena prvenstveno u skidanju plastičnog piano-black finiša koji nosi ovaj gramofon, zatim u blago svedenim ivicama i na kraju je furniran u prelep orahov finiš. Takođe je donji deo baze bolje urađen, s tim da je deo ispod ručice odsečen da bi se mogla bez problema skidati/podešavati ručica. -Na bazi je postavljen arm board (za Rega ručice) od aluminijuma koji je poliran, a zatim zbog što lepšeg vizuelnog efekta i plastificiran. -Zbog velike efektivne mase (18gr) originalne Kenwood ručice, ista je skinuta i postavljena je modifikovana Rega Origin Live 250. Ručica je externo i interno kvalitetnije ožičena, tu je kvalitetniji nosač tega i teži teg, zbog što boljeg balansa ručice. -Kupac dobija komplet kablova za povezivanje gramofona sa Control Box-om. -Da tokom rada gramofona ne bi dolazilo do negativnog feedbacka od napajanja i elektronike, ista su izbačena iz gramofona i smeštena i prelepu DIY kutiju koju sam nazvao „ Control Box“ . -Za kraj modifikacije urađen je i soft-touch daljinski upravljač, sa kojim možete da ugasite gramofon na kraju ploče. Što je takođe jedna lepa pogodnost. -Gramofon je kompletno pregledan, očišćen, podmazan od strane stručnog servisera, tako da je budući vlasnik miran zaista dugi niz godina. -Na postavljenom linku može se čuti/videti da gramofon odlično zvuči. Treba imati u vidu da sam video snimao mobilnim telefonom i da zvuk nije ni približno kakav je u prostoriji. -Gramofon se prodaje bez zvučnice i sa njegovim originalnim stopama. -Preuzimanje gramofona je isključivo lično.

UGOVORI I KONVENCIJE OBNARODOVANI U 1937. GODINI Izdavač: MINISTARSTVO INOSTRANIH POSLOVA KRALJEVINE JUGOSLAVIJE Godina izdanja: 1937. Povez: tvrd Broj strana: 666 Pismo: ćirilica Stanje: vrlo dobro

Pokretni podni nosač za TV FS 446 SBox 450 je stalak za LED, LCD ili Plazma televizor, dijagonale od 37 do 70 inča, nosivosti do 50kg. Pokretni podni nosač za TV FS 446 SBox 450 ima mogućnost podešavanja vertikalnog nagiba u rasponu od +5 do -12 stepeni, kao i mogućnost rotacije iz vertikalnog u horizontalni položaj. Pokretni podni nosač za TV FS 446 SBox 450 je podesiv po visini. Napravljen je sa policom za DVD, koja je podesiva po visini, nosivosti do 5kg. Takođe poseduje policu za kameru ili projektor nosivosti do 5kg.

Retko!!! Pogledajte slike za više informacija Knjiga je kompletna samo ima klasične tragove starosti Pravo blago i sjajan ukras za sve etno kuhinje Srbije Srbski kuvar Jerotija Draganovića 1855 Prvi srbski kuvar ikad napisan Stanje : kao na slikama Broj stranica : 116 Godina izdanja : 1855 Na kraju knjige su napisani dodatni recepti. Knjiga je raritet i poznata su samo dva primerka, jedan u Matici Srpskoj i drugi kod kolekcionara Puntijara, koji ima najveću privatnu kolekciju starih kuvara u Evropi Prvi pravi kuvar koji je bio zbirka recepata za jela i zvao se “Srpski kuvar” napisao je je jeromonah Jerotej Draganović . Ovaji kuvar je štampan i objavljen u manastiru Krušedol na Petrovdan 1855. godine. Jermonah Jerotej je bio kuvar patrijarha Josifa Rajačića a njegov kuvar je, iako se zvao “Srpski kuvar”, sastavljen od nemačkih recepata koje je on samo preveo. Prvi kuvari sa pravim srpskim jelima u kojima je opisan i način pripreme srpskih jela kao što su posni i mrsni pasulj, posna i mrsna sarma od kiselog kupusa, punjene paprike, pihtije, kačamak, gruvanica, popara, gibanica… pojavljuju se tek krajem 19. i početkom 20.veka. Kuvari stare antikvarne knjige ishrana i jela Srba u devetnaestom veku privatna istorija Srbije u 19. veku xix veka srbi ... tradicionalni recepti vojvodine vojvođanski serbski nemački austrougarski serbian meals cook book old books Alte Kochbücher

VIKTOR NOVAK MAGNUM CRIMEN ZAGREB Godina izdanja: MCMXLXVIII (1948) POLA VIJEKA KLERIKALIZMA U HRVATSKOJ !!! Pažnja ? PRVO IZDANJE !!! KORIČENO u KOŽI !!! ODLIČNO !!! Latinica Koričeno u koži Obeleživač stranica 1119 strana NEKORIŠĆENO !!! NESTVARNO !!! IZ PRIVATNE BIBLIOTEKE KORIČENO U KOŽI KOD ČUVENOG KNJIGOVESCA `PAŠTRMAC` Za BIBLIOFILE ********* Za KOLEKCIONARE ********** EKSTRA ******* DB33

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CMF spina logic je neinvazivni stimulator rasta kostiju. Radi na elektromagnetne talase koji moze da leci lumbarni deo kucme, posticuci celije da se brzo obnove tj da sraste kost. Moze da se nosi preko gipsa, odece . Inace placen 2800e dajem ga za dosta manje para i nema sa se kupi u nasoj zemlji. Jedinstvena prilika da kupite u SRBIJI.

odlično očuvano dve knjige ukoričene zajedno s tim da fali naslovna strana i jedna stranica sa prenumerantima na kraju kao i pogreške u Pavle (Platon) Atanacković Ogledalo čovečnosti (Uslikan je i početak i kraj možete videti na slikama) digitalni oblik možete proveriti ovde i uporediti http://digital.bms.rs/ebiblioteka/pageFlip/reader/index.php?type=publications&id=2587&m=2#page/294/mode/2up Magaraševićeva knjiga je kompletna kao na slikama ekstremno retko štampano u Beču 1823. Georgije Magarašević (10/22. septembar 1793, Srem, tada Habzburška monarhija — 6/18. januar 1830, Novi Sad) je bio srpski kulturni radnik, istoričar, književnik, književni kritičar, profesor Gimnazije u Novom Sadu, pokretač i prvi urednik časopisa Serbska letopis koji je kasnije nazvan Letopis serbski i koji je vremenom postao časopis sa najdužim kontinuitetom izlaženja u srpskoj kulturi. Pohađao je Karlovačku gimnaziju koju je završio 1811. godine, a zatim je manje od godinu dana studirao filozofiju u Pešti. Za profesora Karlovačke gimnazije postavljen je 1813. godine. Posle skandala izazvanog jednom Magaraševićevom ljubavnom aferom, a zauzimanjem epikopa bačkog Gedeona Petrovića, nastavio je nastavnički rad u Novosadskoj gimnaziji. Na tom mestu ostao je sve do svoje smrti 1830. godine. Magarašević je bio čovek velike radne energije i spisateljskog dara, a najveći deo svog nevelikog opusa posvetio je istorijskim temama, mada njegov rad ima više populizatorski nego istoriografski značaj. Na osnovu relevantnih istoriografskih dela napisao je Istoriju najnoviji priključenija (1823) gde je dao prikaz najznačajnijih evropskih političkih događaja od 1809. do 1821. godine. Godine 1822. izdao je, ne navodeći izvornik, jedno Napoleonovo memoarsko delo. Popularno pisana Kratka vsemirna istorija (1831) izdata je tek nakon Magaraševićeve smrti. Bavio se i izdavanjem istorijskih izvora ali u toj delatnosti nije ostavio znatnijeg traga. Obrazovan u klasičarskoj školi Magarašević se u književnom pogledu nije zadržao na klasicizmu već je širio krug svojih saznanja pa je bio upoznat sa književnošću nemačkog i ruskog predromantizma pod čijim uticajima je stvarao. U oštroj književnoj polemici između Vuka Karadžića i Milovana Vidakovića Magarašević se nije direktno uključio već je prevodima iz književnoteorijskih dela hteo da ukaže na pozitivan značaj književne kritike u razvoju književnosti i na visoke kriterijume književnog stvaranja koje su po njegovom mišljenju trebali da prihvate i srpski književnici. Iako Magaraševićev opus nije obiman on je pokretanjem časopisa Srbska letopis (1825) ostavio veliki trag u razvoju srpske kulture. Časopis je pokrenuo sa namerom da prati dešavanja u slovenskoj i srpskoj književnosti. Kako bi se pomoglo izdavanje Letopisa osnovana je Matica srpska početkom 1826. godine. Iako je ovo sužilo Magaraševićeve uredničke kompetencije njegov urednički program je sve do kraja njegovog života i uredništva u velikoj meri obeležio Letopis. Pod uticajem sentimentalističke putopisne književnosti Magarašević je napisao Pisma Filoserba objavljena u Letopisu 1828. i 1829. godine što se smatra za njegovo najznačajnije originalno delo. Platon Atanacković (Sombor, 10. jul 1788. — Novi Sad, 21. april 1867.) je bio episkop budimski (1839 — 1851) i bački (1851 — 1867), pisac, politički radnik i veliki dobrotvor srpske prosvjete. Platon Atanacković Datum rođenja 10. jul 1788. Mesto rođenja Sombor Habzburška monarhija Datum smrti 21. april 1867. (78 god.) Mesto smrti Novi Sad Austrijsko carstvo Biografija Njegovo svetovno ime bilo je Pavle.[1] Otac Petar bio je somborski trgovac i građanin, a deda Atanacko se doselio iz Makedonije i na putu u Silbašu naprasno umro, gde je u porti pravoslvne crkve i sahranjen. Majka Marija rođena Stajić potiče takođe sa juga; njen deda se doselio iz Kožana, i zvali su ga zbog toga `starac Koža`. Koža je poklonio zvono Sv. Đurđevskoj crkvi u Somboru, koje se po njemu prozvalo `Kožno zvino`. Pavle je imao još tri brata i dve sestre.[2] Osnovnu školu je Pavle pohađao u rodnom mestu u Somboru. Jedan od prvih učitelja bio mu je Vasilije Milanović, koji je docnije postao paroh somborski. Gimnaziju i bogosloviju završio je u Karlovcima, zatim je položio učiteljski ispit, oženio se, i postao đakon i učitelj u Somboru 1809. godine. Njegova supruga bila je Katarina rođena Sotinčev, sa kojom je imao sina jedinca Vasilija (umro 1854). Uskoro se istakao kao dobar pedagog i postao prvi profesor prve srpske preparandije u Sentandreji kod Budima (od 1812. do 1815) Na tom položaju ostao je punih sedamnaest godina i kada je preparandija premještena u Sombor(1815—1829). Uz to je bio i paroh Sv. Đurđevske crkve u Somboru od 1810. godine. Objavio je 1823. godine knjigu prevedenih pripovetki sa nemačkog i francuskog jezika, pod naslovom `Ogledalo čovečnosti` Kada je 1824. godine ostao udovac, naumio je da se zakaluđeri. Predstavnici crkve zamjerali su mu, što je ranije pisao protiv monaštva i morao je duže vremena da provede kao isposnik u manastiru Krušedolu, gdje se i zakaluđerio 1829. godine i dobio novo ime Platon. Poslije toga ubrzo je postao iguman i arhimandrit, prvo u Šišatovcu, a kasnije u Bezdinu. Episkopsko zvanje Uredi Godine 1839. postavljen je za budimskog episkopa. Za vrijeme srpskog ustanka protiv Mađara 1848. godine došao je u vrlo nezgodan položaj. Ranije već ponuđeno mu mjesto načelnika za pravoslavnu crkvu u ugarskom Ministarstvu Prosvjete uspio je da odbije na zgodan način, ali je biva primoran da se primi uprave nad cijelom srpskom crkvom pod ugarskom vlašću, kada je patrijarh Rajačić, kao duhovni vođa pobunjenih Srba, proglašen izdajnikom. Ta okolnost, uz premještaj Atanackovića u bačku eparhiju silom državne vlasti, bila je povod kasnijeg dugotrajnog sukoba s patrijarhom, iako se Atanacković međutim pridružio srpskoj vojsci kod Sombora i s njom prešao u Srem. Taj spor podastakao je Atanackovića da napiše svoju apologiju i štampa je u Beču 1850, pod naslovom Analitika. Austrijski car ga aprila 1854. godine odlikuje za zasluge `komardernim krstom Leopold ordena`.[3] Atanackovića je postavio za bačkog episkopa austrijski car 1848. godine a on je primio eparhijsku upravu tek 1851. godine. Veliko rodoljublje Atanackovića ogleda se u njegovim darovima srpskim prosvjetnim ustanovama. On je dao (kuću vrednu) 40.000 forinti u Fond za osnivanje srpske pravne akademije u Novom Sadu. Dok se ista ne otvori, prihodi tog fonda su pripadali novosadskoj gimnaziji. Kupio je štampariju Dr. Medakovića i poklonio je srpskoj novosadskoj gimnaziji, (tzv. `Platonova štamparija`). Osnovao je u Somboru `blagodejanije`[1] (đački internat), nazvan Platoneum za stanovanje i ishranu - izdržavanje siromašnih učenika preparandije, pomagao je narodno pozorište i druge ustanove. A na aljmaškom groblju kod Novog Sada podigao je sebi crkvicu - kapelu (u kojoj se redovno služba odvijala nedeljom i praznikom) za grobnicu, i pored nje je ustanovio školu za decu iz okoline (periferije grada) sa stanom za učitelje, i osigurao im izdržavanje. Godine 1841. je svoju ličnu biblioteku od 787 knjiga poklonio Biblioteci Matice srpske,.[traži se izvor][4] Zaveštao je zdanja za Srpsku akademiju u kojima se sada nalazi Ogranak SANU u Novom Sadu.[5] Umro je posle dugog bolovanja vladika bački Platon na Cveti 9. aprila 1867. godine u Novom Sadu. Sahranjen je uz velike počasti u kapeli Sv. Apostola Petra i Pavla[6], koju je sam podigao (kao zadužbinu) na Almaškom groblju u Novom Sadu.[7] Naučni i književni rad Uredi Naslovna strana Ogledala čovečnosti (1823) Pavla (Platona) Atanackovića Politički rad Atanackovića vidi se naročito iz njegove knjige Dijetalne besjede (1845), u kojoj su štampani njegovi govori, koje je u interesu srpskoga naroda držao na madžarskim zemaljskim saborima od 1837. do 1844. godine. Atanacković je znatne zasluge stekao i za Maticu srpsku, čiji je predsjednik bio od njena prenosa u Novi Sad[8] pa do svoje smrti. Kao književni radnik bio je već od 1845. godine počasni član ruskog Obščestva istorji i drevnostej pri univerzitetu u Moskvi, češkog muzeja u Pragu i Društva srpske slovesnosti u Beogradu. Atanacković je poput više drugih pravoslavnih arhijereja (Stratimirovića) bio slobodni zidar.[9] Od književnih radova Atanackovića, kojih ima preko 40, najvažniji je Prinos rodoljubivih mislej na žertvenik narodnoga napretka, koji je je dvaput izdan (1856. i 1864), zatim Dijetalne besjede i Povijest rezidencije episkopata budimskago, a od časti i ovoga samog (1846); Pedagogika i metodika (1815) i dr. Uz to je Atanacković štampao nekoliko nadgrobnih i drugih prigodnih besjeda i poslanica. Godine 1857. izašla su čak tri njegova naslova.[10] Osobito mnogo je radio na školskoj književnosti i izdao je čitav niz udžbenika, iz nauke o vjeri, o jeziku srpskom i njemačkom, matematici, pedagogiji i katihetici. Osim toga, preveo i štampao veliki broj knjiga Sv. Pisma staroga i novoga zavjeta, kao i neke knjige stranih pisaca. Smatra se da je on bio prvi prevodilac pojedinih knjiga Starog zaveta na srpski jezik.[11] Tako je već pred kraj svoga života, kao sedamdesetsedmogodišnji starac preveo njemačko djelo J. F. Hilera Neotstupni vođa kroz vrleti i klance života, a za mladosti svoje 1823. i djelce L. Miterpachera Unterricht über Maulbaum – u. Seidenraupenzucht, što mu je iste godine donijelo i zvanje »svilodjelija profesora« u srpskom somborskom Pedagogijumu. U borbi oko pravopisa bio je na strani konzervativaca, te je i na godinu dana pred smrt štampao svoj Povtorni napjev nad azbukom, složen starcem Mirkom (1866). Georgije (Đorđe) Magarašević (Adaševci, 10. septembar 1793 — Novi Sad, 6. januar 1830) je bio profesor, književnik, osnivač Serbskog Letopisa u Budimu. Georgije Magarašević Georgije Magarašević 1.jpg Georgije Magarašević Datum rođenja 10. septembar 1793. Mesto rođenja Adaševci Habzburška monarhija Datum smrti 6. januar 1830. (36 god.) Mesto smrti Novi Sad Austrijsko carstvo Potpis Georgije Magarašević signature.jpg Biografija Uredi Osnovnu školu je završio u Adaševcima, gimnaziju u Sremskim Karlovcima a filozofiju u Pešti. Nakon tog je učio bogosloviju u Sremskim Karlovcima i tu je 1813. godine postao privremeni profesor na gimnaziji a 1817. godine je prešao u Novi Sad. U novosadskoj gimnaziji je predavao do smrti, predmet „krasnorečje”. Magarašević je bio književnik koji se nije bavio beletristikom i imao je smisao da zabeleži sve što je imalo značaja za istoriju Srba i ima karakter kulturno-istorijskog dokumenta. Preveo je i kompletirao knjige: „Nove istorijočeske pamjatodostojnosti života Napoleona Bonaparte“ (1822), „Istorija najvažnii politični Evropejski priključenija otvijenskoga mira“ (1823). 1831. godine, posle njegove smrti, izdala je Matica srpska njegovu „Kratku vsemirnu istoriju“ i dr. No njegova je najveće zasluga što je 1825. godine u Budimu pokrenuo Serbsku Letopis. Već krajem 1825. godine su nastale teškoće sa štampanjem, a da bi se Letopis održao osnovana je Matica srpska 4. februara 1826. Tako je Magarašević svojim Letopisom izazvao osnivanje Matice srpske. Magarašević je bio retko živa duha i humani čovek, čak i po pogledu na jezik i tako je branio i preporučivao narodni jezik, kao uslov za ulazak Srba u zajednicu prosvećenih naroda. Bio je oženjen Katarinom, sa kojom nije imao dece. Umro je o Bogojavljenju 1830. godine u Novom Sadu.[1] tags: istorija srpske knjizevnosti stare srpske knjige stara srpska knjiga devetnaesti vek xix veka 19. knjige štampane u beču antikvarne knjige ...

Nikolaj Šimić lepo očuvano kao na slikama izuzetno retka knjiga Іконостасъ славныхъ и храбрыхъ лицъ / Николаемъ Шимичь произведенъ Въ Будинѣ Градѣ : Писмены Кралевскаго Всеучилища Венгерскаго, 1807 138, [3] стр. ; 19 cm Садржај: Петръ Великїй ; Екатерина Вторая ; Станиславъ Аvгустъ ; Потемкинъ ; Суваровъ ; Косцїушко. Nikolaj Šimić je napisao prvu Logiku srpskog jezika. Znameniti filozofsko-prosvetiteljski pisac, direktor škola, senator i kapetan grada Sombora, Nikolaj Šimić, rođen je u Somboru 4. januara 1766. godine. U Somboru je završio osnovnu i latinsku gramatikalnu školu, gimnaziju u Segedinu, a dva tečaja filozofije (logiku i fiziku) i prava u Peštije položio i advokatski ispit. Po završetku studija otišao je u Rusiju, gde je jedno vreme bio ruski oficir kada se 1801. godine vratio iz Rusije, jedno vreme je radio kao advokat u Somboru, a posle kao senator grada Sombora i gradski kapetan. Posle penzionisanja Avrama Mrazovića 1811. godine postavljen je za direktora svih srpskih osnovnih škola u Ugarskoj. Njegova je posebna zasluga što se školska mreža proširila i na somborske salaše. Šimić je pisac mnogobrojnih knjiga, originalnih, prevedenih i prerađenih, kao što su: Logika (u dva dela), prvi sistematski priručnik logike u Srba, koji je 150 godina bio i jedina knjiga ove vrste kod nas, Ikonostas slavnih i hrabrih lic. (Biografije Petra Velikog, Katarine II, Stanislava Avgusta, Potemkina, Cyvopova i Tadeuša Košćuškog), Turčin Abdalah i Serbij Serboslava, naravoučitelenaja povest, Aristej i Acencira, egipatskaja naravoučitelnaja povijest i druge. Njegovi spisi, iako nisu originalni, izvršili su jednu određenu progresivnu kulturno-prosvetnu misiju. Znalac nekoliko jezika i široke kulture Nikolaj Šimić je jedan od najobrazovanijih i najznamenitijih Somboraca s kraja XVIII i početka XIX veka. Umro je u Somboru 1848. godine.

Nvclevs Catecheticvs : Continens Brevi Compendio Totam Doctrinam Fidei Ac Morvm E Diversis Avthoribvs Ervtvs (Nucleus Catecheticus: Continens Brevi Compendio Totam Doctrinam Fidei Ac Morum E Diversis Authoribus Erutus), Sacrae Scripturae locis, SS. Patrum Authoritatibus, nec non selectionibus Historiis illustratus Autor: Mercator, Bernardinus Mesto štampe: Coloniae Agrippinae (Keln) Godina izdanja: 1663. Izdavač: (Johann) Wilhelm Friesse Jezik: latinski Broj stranica: 327 numerisanih Predgovor: Georgio ab Eyschen (Georges Eyschen, Georg von Eyschen) PRVO IZDANJE FIRST EDITION Prvo i veoma retko izdanje koje smo zasad našli samo u Bayerische Staatsbibliothek u Minhenu. Format 32mo (90 x 140 mm), kartonske korice (originalne), stanje izuzetno. Na prednjoj korici i prva tri lista nekoliko rupica širine do 2 mm (ne narušavaju tekst). Na unutrašnjoj strani prednje korice otrt natpis mastilom. Na poslednja dva lista (neštampana) nalazi se zapis rukom, na latinskom. Knjiga ima sve stranice i sve su u originalnom povezu, osim naslovne stranice, koja je potkraćena i heftalicom pričvršćena, tako da na njoj nedostaje donji deo naslova i godina izdanja. Godina izdanja (1663) rukom je dopisana u gornjem, sačuvanom delu tog lista, a poređenjem sloga i oštećenja kod štamparskih odlivaka (pogledati u digitalnoj biblioteci Bayerische Staatsbibliothek) utvrđuje se da je nesporno reč o prvom izdanju. Obrez je takođe u izuzetnom stanju, požutelost stranica vrlo niska s obzirom na starost. Moderno izdanje iz 1999. koštalo je oko 50 evra.

11 knjiga ISTORIJA JEVREJA na nemačkom 1866- / Istorija jevrejskog naroda nemački jezik Graetz, H Geschichte der Juden vom Untergang des jüdischen Staates bis zum Abschluß des Talmud ... Geschichte der Israeliten ukoliko je potrebno mogu uslikati detaljnije RETKO U PONUDI! Heinrich Graetz (German: [ɡʁɛts]; 31 October 1817[1] – 7 September 1891) was amongst the first historians to write a comprehensive history of the Jewish people from a Jewish perspective. Born Tzvi Hirsh Graetz to a butcher family in Xions (now Książ Wielkopolski), Grand Duchy of Posen, in Prussia (now in Poland), he attended Breslau University, but since Jews at that time were barred from receiving Ph.D.s there, he obtained his doctorate from the University of Jena.[2] After 1845 he was principal of the Jewish Orthodox school of the Breslau community, and later taught history at the Jewish Theological Seminary in Breslau (now Wrocław, Poland). His magnum opus History of the Jews was quickly translated into other languages and ignited worldwide interest in Jewish history. In 1869 the University of Breslau (Wrocław) granted him the title of Honorary Professor. In 1888 he was appointed an Honorary Member of the Spanish Royal Academy of Sciences. Graetz received his first instruction at Zerkow, where his parents had relocated, and in 1831 was sent to Wollstein, where he attended the yeshivah up to 1836, acquiring secular knowledge by private study. The `Neunzehn Briefe von Ben Uziel` (see Samson Raphael Hirsch) made a powerful impression on him; and he resolved to prepare himself for academic studies in order to champion the cause of Orthodox Judaism. His first intention was to go to Prague, to which place he was attracted by the fame of its old yeshivah and the facilities afforded by the university. Being rejected by the immigration officers, he returned to Zerkov and wrote to Samson Raphael Hirsch, then rabbi of Oldenburg, intimating his desire. Hirsch offered him a home in his house. Graetz arrived there on May 8, 1837, and spent three years with his patron as a pupil, companion, and amanuensis. In 1840 he accepted a tutorship with a family at Ostrowo, and in October 1842 he entered the University of Breslau. At that time the controversy between Orthodoxy and Reform Judaism was at its height, and Graetz, true to the principles which he had imbibed from Hirsch, began his literary career by writing contributions to the `Orient`, edited by Julius Fürst, in which he severely criticized the Reform party, as well as Geiger`s text-book of the Mishnah (`Orient`, 1844). These contributions and his championship of the Conservative cause during the time of the rabbinical conferences made him popular with the Orthodox party. This was especially the case when he agitated for a vote of confidence to be given to Zecharias Frankel after he had left the Frankfurt conference because of the stand which the majority had taken on the question of the Hebrew language. After Graetz had obtained his degree of Ph.D. from the University of Jena (his dissertation being `De Auctoritate et Vi Quam Gnosis in Judaismum Habuerit,` 1845; published a year later under the title `Gnosticismus und Judenthum`), he was made principal of a religious school founded by the Conservatives in Breslau. In the same year he was invited to preach a trial sermon before the congregation of Gleiwitz, Silesia, but failed completely. He remained in Breslau until 1848, when, upon the advice of a friend, he went to Vienna, purposing to follow a journalistic career. On the way he stopped at Nikolsburg, where Hirsch was residing as Moravian chief rabbi. Hirsch, who then contemplated the establishment of a rabbinical seminary, employed Graetz temporarily as teacher at Nikolsburg, and afterward gave him a position as principal of the Jewish school in the neighboring city of Lundenburg (1850). In October 1850, Graetz married Marie Monasch, the daughter of the printer and publisher B. L. Monasch, of Krotoschin.[3] It seems that Hirsch`s departure from Nikolsburg had an influence on Graetz`s position; for in 1852 the latter left Lundenburg and went to Berlin, where he delivered a course of lectures on Jewish history before rabbinical students. They do not seem to have been successful. Meantime his advocacy of Frankel`s course had brought him into close contact with the latter, for whose magazine he frequently wrote articles; and accordingly in 1854 he was appointed a member of the teaching staff of the seminary at Breslau, over which Frankel presided. In this position he remained up to his death, teaching history and Bible exegesis, with a preparatory course on the Talmud. In 1869 the government conferred upon him the title of professor, and thenceforward he lectured at Breslau University. In 1872 Graetz went to Palestine in the company of his friend Gottschalck Levy of Berlin, for the purpose of studying the scenes of the earliest period of Jewish history, which he treated in volumes one and two of his history, published in 1874-76; these volumes brought that great work to a close. While in Palestine, he gave the first impetus to the foundation of an orphan asylum there. He also took a great interest in the progress of the Alliance Israélite Universelle, and participated as a delegate in the convention assembled at Paris in 1878 in the interest of the Romanian Jews. Graetz`s name was prominently mentioned in the anti-Semitic controversy, especially after Treitschke had published his `Ein Wort über Unser Judenthum` (1879–1880), in which the latter, referring to the eleventh volume of the history, accused Graetz of hatred of Christianity and of bias against the German people, quoting him as a proof that the Jews could never assimilate themselves to their surroundings. Graetz`s tomb in the Jewish Cemetery in Wrocław This arraignment of Graetz had a decided effect upon the public. Even friends of the Jews, like Mommsen, and advocates of Judaism within the Jewish fold expressed their condemnation of Graetz`s passionate language. It was due to this comparative unpopularity that Graetz was not invited to join the commission created by the union of German Jewish congregations (Deutsch-Israelitischer Gemeindebund) for the promotion of the study of the history of the Jews of Germany (1885). On the other hand, his fame spread to foreign countries; and the promoters of the Anglo-Jewish Exhibition invited him in 1887 to open the Exhibition with a lecture. His seventieth birthday was the occasion for his friends and disciples to bear testimony to the universal esteem in which he was held among them; and a volume of scientific essays was published in his honor (`Jubelschrift zum 70. Geburtstage des Prof. Dr. H. Graetz,` Breslau, 1887). A year later (27 October 1888) he was appointed an honorary member of the Spanish Academy, to which, as a token of his gratitude, he dedicated the third edition of the eighth volume of his history. As usual he spent the summer of 1891 in Carlsbad; but alarming symptoms of heart disease forced him to discontinue his use of the waters. He went to Munich to visit his son Leo, a professor at the university of that city, and died there after a brief illness. He was buried in Breslau. Besides Leo, Graetz left three sons and one daughter. Works[edit] History of the Jews[edit] Graetz is chiefly known as the Jewish historian, although he did considerable work in the field of exegesis also. His Geschichte der Juden superseded all former works of its kind, notably that of Jost, in its day a very remarkable production; and it has been translated into many languages. The fourth volume, beginning with the period following the destruction of Jerusalem, was published first. It appeared in 1853; but the publication was not a financial success, and the publisher refused to continue it. However, the publication society Institut zur Förderung der Israelitischen Litteratur, founded by Ludwig Philippson, had just come into existence, and it undertook the publication of the subsequent volumes, beginning with the third, which covered the period from the death of Judas Maccabeus to the destruction of the Temple of Jerusalem. This was published in 1856 and was followed by the fifth, after which the volumes appeared in regular succession up to the eleventh, which was published in 1870 and brought the history down to 1848, with which year the author closed, not wishing to include living persons. In spite of this reserve he gravely offended the Liberal party, which inferred, from articles that Graetz contributed to the Monatsschrift, that he would show little sympathy for the Reform element, and therefore refused to publish the volume unless the manuscript was submitted for examination. This Graetz refused to do; and the volume therefore appeared without the support of the publication society. Volumes I and II were published, as stated above, after Graetz had returned from Israel. These volumes, of which the second practically consisted of two, appeared in 1872-75, and completed the stupendous undertaking. For more popular purposes Graetz published later an abstract of his work under the title Volksthümliche Geschichte der Juden, in which he brought the history down to his own time. The fourth volume of the History of the Jews received a detailed review by Rabbi Samson Raphael Hirsch in a series of essays in Vols. II-IV (1855-8) of his monthly journal Jeschurun. In these essays, a 203-page masterpiece of objective critique, Hirsch proves beyond doubt that Graetz is guilty of the utmost sloppiness of scholarship: e.g., Graetz omitted the second halves of quotations which, if quoted in their entirety, flatly contradict his thesis. Graetz claims, on the basis of one or two quotations from certain Talmudic sages, that they `were wont to do` something - despite sources explicitly to the contrary - and goes on to develop these suppositions into theories affecting the entire Torah tradition. Graetz fabricates dates, rearranges generations, speaks of `most of these laws` when in fact his description applies, even by a charitable interpretation, to fewer than half, and in many other ways rewrites the Talmud to support his theses and facilitate the flow of his history. A translation into English was begun by S. Tuska, who in 1867 published in Cincinnati a translation of part of Vol. IX under the title `Influence of Judaism on the Protestant Reformation`. The fourth volume was translated by James K. Gutheim under the auspices of the American Jewish Publication Society, the title being `History of the Jews from the Down-fall of the Jewish State to the Conclusion of the Talmud` (New York, 1873). A five-volume English edition was published in London in 1891-92 as History of the Jews from the Earliest Times to the Present Day (5 vols.; edited and in part translated by Bella Löwy). According to a review in the January–April 1893 edition of Quarterly Review, it `was passing through the press in its English version, and had received the author`s final touches, when Graetz died in September 1891`.[4] In 1919, the Jordan Publishing Co. of New York published a two-volume `improved` edition, with a supplement of recent events by Dr. Max Raisin. Rabbi A. B. Rhine provided the English translation. Exegesis[edit] Graetz`s historical studies, extending back to Biblical times, naturally led him into the field of exegesis. As early as the fifties he had written in the Monatsschrift essays dealing with exegetical subjects, as `Fälschungen in dem Texte der LXX.` (1853) and `Die Grosse Versammlung: Keneset Hagedola` (1857); and with his translation of and commentaries on Ecclesiastes and Canticles (Breslau, 1871) he began the publication of separate exegetical works. A commentary and translation of the Psalms followed (ib. 1882-83). Toward the end of his life he planned an edition of the whole Hebrew Bible with his own textual emendations. A prospectus of this work appeared in 1891. Shortly before the author`s death, a part of it, Isaiah and Jeremiah, was issued in the form in which the author had intended to publish it; the rest contained only the textual notes, not the text itself. It was edited, under the title `Emendationes in Plerosque Sacræ Scripturæ Veteris Testamenti Libros,` by W. Bacher (Breslau, 1892–94). The most characteristic features of Graetz`s exegesis are his bold textual emendations, which often substitute something conjectural for the Masoretic text, although he always carefully consulted the ancient versions. He also determined with too much certainty the period of a Biblical book or a certain passage, when at best there could only be a probable hypothesis. Thus his hypothesis of the origin of Ecclesiastes at the time of Herod the Great, while brilliant in its presentation, is hardly tenable. His textual emendations display fine tact, and of late they have become more and more respected and adopted. Other literary work[edit] Graetz`s activity was not limited to his special field. He enriched other branches of Jewish science, and wrote here and there on general literature or on questions of the day. To the field of general literature belongs also his essay on `Shylock,` published in the Monatsschrift, 1880. In the early years of the anti-Semitic movement he wrote, besides the articles in which he defended himself against the accusations of Treitschke, an anonymous essay entitled `Briefwechsel einer Englischen Dame über Judenthum und Semitismus` (Stuttgart, 1883). To supplement his lectures on Jewish literature he published an anthology of neo-Hebraic poetry under the title `Leḳeṭ Shoshannim` (Breslau, 1862), in which he committed the mistake of reading the verses of a poem horizontally instead of vertically, which mistake Geiger mercilessly criticized (Jüdische Zeitschrift für Wissenschaft und Leben, 1, p. 68-75). A very meritorious work was his edition of the Jerusalem Talmud in one volume (Krotoschin, 1866). A bibliography of his works has been given by Israel Abrahams in The Jewish Quarterly Review (4, pp. 194-203). The Kompert Affair[edit] Graetz`s essay `Die Verjüngung des jüdischen Stammes`, in Wertheimer-Kompert`s Jahrbuch für Israeliten, Vol. X, Vienna, 1863 (reprinted with comments by Th. Zlocisti, in Jüdischer Volks-Kalender, p. 99, Brünn, 1903), caused a suit to be brought against him by the clerical anti-Semite Sebastian Brunner for libeling the Jewish religion. As Graetz was not an Austrian subject, the suit was nominally brought against Leopold Kompert as editor, and the latter was fined (30 December 1863). Graetz had interpreted Isaiah chapters 52 and 53 to refer not to the personal Messiah, but rather to the entire people Israel. Graetz and Kompert were brought to court in Vienna for publishing ideas that were heretical to the Catholic faith, in addition to contradicting Jewish tradition. Viennese rabbis Isaak Noah Mannheimer and Lazar Horowitz defended Graetz, and Azriel Hildesheimer criticized them for doing so; Isaac Hirsch Weiss published a pamphlet entitled Neẓaḥ Yisrael in support of their testimony. This case, known as the `Kompert Affair,` was important in defining the wedge between Orthodox Judaism and the nascent Conservative Judaism championed by the likes of Graetz and Zecharias Frankel. Thus, within the Jewish fold the lawsuit also had its consequences, as the Orthodox raised against Graetz the accusation of heresy because he had denied the personal character of the prophetic Messiah.[citation needed] Legacy[edit] Graetz`s history became very popular and influential in its time. The material for Jewish history being so varied, the sources so scattered in the literatures of all nations, and the chronological sequence so often interrupted, made the presentation of this history as a whole a very difficult undertaking; and it can not be denied that Graetz performed his task with consummate skill, that he mastered most of the details while not losing sight of the whole. Another reason for the popularity of the work is its sympathetic treatment and also Graetz has been credited with seeing a copying error in I Corinthians 1:12 which should have referred to a very early Christian teacher.[5] This history of the Jews is not written by a cool observer, but by a warm-hearted Jew. On the other hand, some of these commendable features are at the same time shortcomings.[according to whom?] Some characterize Graetz`s main elements of Jewish experience through the ages to be `suffering and spiritual scholarship`, while later Jewish scholarly works like Salo W. Baron`s 1937 A Social and Religious History of the Jews, opposed the view of Jewish history as being `all darkness and no light` and sought to restore balance, by writing a social history. Baron strove to integrate the religious dimension of Jewish history into a full picture of Jewish life and to integrate the history of Jews into the wider history of the eras and societies in which they lived. Baron brought very distinctive views to his scholarship. He inveighed against what he termed the `lachrymose conception of Jewish history,` sometimes identified with Heinrich Graetz. In a 1975 interview Baron said: `Suffering is part of the destiny [of the Jews], but so is repeated joy as well as ultimate redemption.` According to Arthur Hertzberg, Baron was writing social history, insisting that spiritual creativity and the political situation were all borne by a living society and its changing forms.[6] tags: Talmud Jevreji Hebrejski jezik istorija jevreja jevrejska država ...